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Spirituality of Acceptance

 

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Sister Jan Craven,
Sister of Providence

“You just get up and go and keep living… It’s the best thing to do!” “There’s only one way: take each day as it comes!”

One might think I just finished walking through the corporate headquarters of Nike, but no, I was sauntering through Lourdes Hall, our assisted living area at the motherhouse of the Sisters of Providence.

After visiting four sisters and asking them how they cope with their own aging and health issues, how they cope with all the losses in their lives, the words out of my mouth are, “‘What are you, O God, going to give me today?’ and I start my day and before you know it, I have my answer,” said Sister Mildred “Millie” Giesler. On all words above pretty well summed up their spirit: just do it, but do it with the grace of God!

What is the connection between one’s own spirituality and one’s ability to accept the inevitability of poor health and diminishment? When talking about this article exploring how people’s spirituality assists them in accepting diminishment, illness and loss in their lives, Sister Jeanne Knoerle referenced our foundress, Saint Mother Theodore Guerin: “In Mother Theodore’s life, the spirituality of love and the spirituality of acceptance seemed closely intertwined.” Each sister I visited said the same thing, using different words: only love transforms!

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Customs of Faith

There are some customs which have been “absorbed” over time which are very much alive and well in various cultures. A few days ago a son told me that whenever his mother (of Irish background) dropped a knife, fork or spoon, she would immediately do her ritual and say, “Wipe it off, kiss it, (lift it) up to God and spit in the devil’s face.” Both he and I laughed heartily about it but it struck a cord in me. 
 
Somehow we pick up habits – they can be based in our ethnic or faith background – and they often reveal a quality of faith, as odd as it may seem. For instance, in the case of his Irish mother, her habit revealed that she was well aware of the power of faith over the power of evil – a noble quality indeed.
 
I remember hearing that the common habit of saying “God bless you” when someone sneezes comes from the belief that our soul can be thrown from our body when we sneeze, thus leaving us open to the forces of the devil. Saying “God bless you” was used as a sort of shield of blessing against the devil entering our life. Whatever the explanation, it’s nice to hear another’s caring response. 

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No Easy Answers

Cross of the Sisters of
St. Joseph of Chambéry
Editor: The Sisters of St. Joseph of Chambery  in West Hartford, CT, have been an important part of the ministry of the La Salette Missionaries for many years, including teaching in Our Lady of Sorrows School in Hartford and inviting us to establish a mission in Brazil in the early 20th century. This article shows what we already knew, that these sisters have an abundance of love and courage in dealing with any challenge placed before them.
 
Rear view of motherhouse. Space is abundant but
ill-suited to the needs of senior members and
expensive to maintain.
For religious institutes confronting the dual challenges of caring for frail, elder members and trying to manage outdated congregational properties, there are no easy answers. The financial complexities of addressing property-related issues are intertwined with the emotional strain of an uncertain future. These are struggles the Sisters of St Joseph of Chambery understand all too well. Maintaining their motherhouse while operating their own infirmary is depleting their savings too quickly, a situation that has prompted them to participate in the National Religious Retirement Office's (NRRO's) Planning and Implementation Assistance program. Their goal is to determine the best use of their motherhouse and to create a continuum of care to meet the current and future needs of their members.

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First, Walk A Mile in His Shoes

A revered Native American proverb tells us: “Never criticize someone until you’ve walked a mile in his moccasins.”
 
About fifteen years ago, I was ministering in St. Ann’s Church, a very large Catholic parish in Marietta, GA. As part of our ecumenical outreach ministry, I was asked by some parishioners to organize a visit to the Jewish Synagogue just two miles from our parish. When I called their office, the office manager told me that the Rabbi would certainly be delighted to welcome us and we set a date.
 
When I arrived with our thirty-five parishioners, we were met by this young Rabbi who gave us the grand tour which concluded in his worship area. We had a brief service during which he explained their weekly worship service and then he read from the Torah. His sharing was particularly interesting since he began by telling us that his best friend who lived next door to him, Tommy, was now a Benedictine monk at St. Meinrad’s Abbey.

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Pope Benedict on Reconciliation in Africa

From the time of the very first sin, from the earliest days of Adam and Eve’s sin as well as the event of Cain slaying Abel, humanity has been in search of true reconciliation, true recovery from sin. Notably St. Paul’s struggle with the Christian community of Corinth brought forth a basic theology of reconciliation that has spurred Christian spiritual writers down through the centuries to reflect on God’s gift of reconciliation and how we can participate in that very challenging quest for forgiveness, unity and final peace.
 
As with St. Paul, Pope Benedict XVI has pointed out that, in its most challenging struggle to recover from atrocities, injustices, war and fratricide, the continent of Africa is for him “a continent of hope.” In his Post-Synodal Apostolic Exhortation, Africae Munus, #19-21, he explored the meaning of St. Paul’s words to the Corinthians: “We implore you on behalf of Christ, be reconciled to God” (2 Cor 5:20b) and offered “some guidelines for pastoral action on the great continent of Africa.”

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Workers for the Harvest

One day Jesus said to his disciples: “The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest” (Matthew 9:37-38) and we will never be the same. This was Jesus’ description of the important missionary work of his disciples. 
 
In the recent past, we as a church have described vocations as being given only to priests, religious sisters or brothers. However since Vatican II we now see that God gives everyone a vocation from the grace of our baptism. That means that each of us should, according to Jesus’ description, “ask the master of the harvest to send out laborers for his harvest.” In other words, we should pray to God for help with our own individual call to follow God. 
 
Also those of us who live in first-world countries have, over the past forty years, experienced another radical change, a vocation crisis within the priesthood and religious life. There are far fewer people answering the call to enter those vocations. Therefore we may feel that God is no longer calling as many people into priesthood and religious life – but we are wrong. The truth of the matter is that God is calling but, for some reason, people aren’t answering God’s call.

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Aging in Place, Living Happy Lives

I am an aging priest in an aging Catholic Religious Order, living in Attleboro, MA, at the La Salette National Shrine. I share the gifts, problems and concerns of any other family, large or small. I love and am concerned about those with whom I live – their health and happiness (as well as my own). When someone expresses a new need, I with my other housemates, try to respond and be helpful. We genuinely care for each other.
 
As I was listening to a recent NPR radio show, Radio Times, I heard some wonderful discoveries and wisdom from the field of aging – gerontology. An expert, Dr. Bill Thomas, is an international expert on elderhood and geriatric medicine. He is the founder of the Eden Alternative and Green House Project, as well as a writer and musician. His comments were enlightening and affirming.
 
He mentioned that “changes are happening in the world of nursing homes where gigantic institutional facilities are being retooled into smaller, home-like environments. The ‘aging in place’ movement and some new ideas are revolutionizing nursing homes.”

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Becoming the “We Generation”

For those who love labels, they have names for various generations, including the G.I. Generation (1900-1924), the Silent Generation (1925-1945), the Baby Boomer Generation (1946-1964), Generation X (1965-1979) and finally Generation Y (1980-2000). The members of Generation X are readily characterized by their self-absorption and Generation Y by their “material greed.” How would we be described?
 
As a nation, we seem to be heading toward an almost solipsistic generation, akin to the 1970s book by Robert J. Ringer, entitled, “Looking Out For #1.” In his introductory pages, Mr. Ringer advises: “Clear your mind, then. Forget foundationless traditions, forget the ‘moral’ standards others may have tried to cram down your throat, forget the beliefs people may have tried to intimidate you into accepting as ‘right.’ Allow your intellect to take control as you read, and, most important, think of yourself – Number One – as a unique individual.”

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The KISS Principle

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Antoine de Saint-Exupéry was a French
writer, poet and pioneering aviator.
At times we can make life so complicated. One of the prime elements of a good life is following the “KISS” principle; namely, “Keep it simple, stupid.” As the online Wikipedia Encyclopedia explains: “(This) principle most likely finds its origins in similar concepts, such as… Albert Einstein's maxim that ‘everything should be made as simple as possible, but no simpler’, Leonardo Da Vinci's ‘Simplicity is the ultimate sophistication’, or Antoine de Saint Exupéry's ‘It seems that perfection is reached not when there is nothing left to add, but when there is nothing left to take away.’”

 

Within the realm of faith, there are similar basic statements that can illuminate the purpose of our life with great but profound simplicity. Mother Teresa of Calcutta encourages us to be aware that when many people do good things, marvelous deeds can be accomplished. She said: “What I do you cannot do; but what you do, I cannot do. The needs are great, and none of us, including me, ever do great things. But we can all do small things, with great love, and together we can do something wonderful.”

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Words to Live By

Untitled-1The La Salette Missionaries have a formation house in Washington, DC, in the northeast area of the city, a poorer part of the city. Whenever I go down for a meeting or a visit, I try to get out to see some of the sights, sometimes a museum, at other times something new.

 

Just after the opening of the Franklin Delano Roosevelt Memorial, I went to do “the tourist thing” but I was pleasantly surprised how uplifting and touching my experience was. On a beautifully pleasant summer day I went with a few other La Salettes and we walked through the new memorial nestled on the shores of the Tidal Basin, the sight of the yearly Cherry Blossom Festival. I remember my mother telling me about the Depression years and World War II but I was far too young to remember. Now it was my turn to learn about my country and “the days that try men’s souls.”

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